Friday, July 21, 2006
That's my motto in watching news coverage of any event. The Daily Telegraph is, by far, the most Conservative British newspaper. It is also very pro-Israel. But the British upper-middle class British values a much wider divergence of opinion than exists in the US. That is where to look for angles you may not have thought of.
Here is an very informative view on the Shia-Sunni conflict from today's Telegraph.
Exiled radical Islamic preacher Omar Bakri was turned away from a Royal Navy ship evacuating Britons from war-torn Beirut, it emerged today.
The Muslim cleric, who left Britain for Lebanon abruptly in August last year, tried to board the British ship yesterday. He also claimed he had written to the British embassy asking to be allowed to back on "humanitarian grounds".
The Guardian, today.
There is a Yiddish word for what this guy has: Chutzpah. [Defined by example by Leo Rosten in The Joys of Yiddish. A man kills both his parents: he pleads to the judge for mercy on the grounds he is an orphan.]
At a time when, unlike French or Russian leader, Britain's Prime Minister is vocally supporting Israel, this seems a little strange.
Thursday, July 20, 2006
When I went in, and said how upset I was very upset about what was going on. He seemed surprised that any of his patients would even care (or know, I suppose, this being Jacksonville FL and not Dearborn MI). It turns out all his family is in Lebanon, although (thankfully), mostly in the north.
I, of course, like Israel, but find myself hopeless before men of violence: I could imagine being angry on both sides. I simply cannot imagine myself firing a weapon to kill children.
I hope, if I am ever presented with the choice, that I cut my own throat.
What Would Jesus Do? Can anyone imagine him firing a Kassem rocket into Israel? Or dropping a bomb on South Beirut?
What would you do?
Rarely is the hatred of homosexuals, which flourishes within many of the world's fundamentalist religions, seen so starkly. If the Old Testament, a font of three of the world's major faiths, is the inerrant Word of God, then why should these images trouble you? For God, in Leviticus, says that the killing of homosexuals is justice and pleasing to him.
But if the images trouble the conscience nonetheless, then the viewer finds himself in exactly the position of every gay person who has wrestled with traditional morality and its often harsh absolutes. You find within yourself a moral consciousness that is wider than the wellspring of ancient religion. It is a dizzying sensation of liberation, and its power pulses through every line written by Walt Whitman. But it is, for many, a terrifying thought, and so images are suppressed. And the wasted lives of two young men are ignored by all except those who, through the strange ether of the Internet, feel a powerful kinship with them.
Andrew Sullivan is keeping tabs on this, as is an old acquaintance of mine, Michael Petrelis.
See also a Washington Post article [ Pictures From An Execution Come Into Focus ] on these protests, and the state murder of these guys.
Perhaps the saddest thing about these pictures is that no major news organization outside Iran has tracked down what really happened. The final indignity of these boys' short lives was that they didn't matter enough to spark a serious investigation. And yet, even with the particular facts of the alleged crimes in dispute, the images have haunted gay people in the West and become part of a larger debate about the political alignment of gay rights groups. Should Western activists engage with gay rights issues across cultural and religious borders? And do they risk being dragged into a crude anti-Islamic fervor popular among some fundamentalist Christians (who are no friends to gay people) and right-wing political groups?
Rob Anderson, 23, organized the Dupont Circle protest of about 40 people. He is a researcher and reporter for the New Republic, and he describes himself as part of a "network of lefty friends" who have no interest in the idea of war with Iran. But when the images of the hangings went up last year on the Internet, he printed them out and put them up near his desk. He says that all the friends he's shown the pictures to have had "a shift in consciousness," a realization that they live sheltered lives, that evil exists in the world and that despite the vast cultural difference between Iran and the United States, there have to be moral absolutes. And killing children for homosexuality is one thing that is absolutely wrong.
Wednesday, July 19, 2006
There is real reason for taking Sunni-Shia conflict seriously. It has created long lasting religious war frequently in the past. In fact, even beyond the early divisions, there have been a number of periods of intense Sunni-Shia conflict.
One can see why Sunni Muslims might be worried.
But there are problems with a merely religious analysis of what is going on.
The odd things here are.
I have no conclusions here. Merely that the analysis going on right now seems simplistic. Most commentators seem to assume there is just "Islamic radicalism" with understanding the vast difference between Sunnis and Shia. And even those who understand that do not seem to grasp that Syria is a Sunni country with a minority leadership whose sect is not considered Muslim by either Sunni or Shia ulema.
Andrew Sullivan points to a Slate magazine article on this topic.
To cow (v. intrans.) or the act of cowing:
To list data (or perform operations) without awareness of, or comment upon, the contexts, frames of reference, or points of observation which determine the origin, nature, and meaning of the data *(or procedures). To write on the assumption that "a fact is a fact." To present evidence of hard work as a substitute for understanding, without any intent to deceive.
To bull (v. intrans.) or the act of bulling:
To discourse upon the contexts, frames of reference and points of observation which would determine the origin, nature, and meaning of data if one had any. To present evidence of an understanding of form in the hope that the reader may be deceived into supposing a familiarity with content.
Examsmanship and the Liberal Arts
This is great!
This link was posted on the Mediev-l list in response to the "Defining History" documents. If you understand it you can do great history, if not, you can't. It's as simple as that.
Tuesday, July 18, 2006
Unclaimed Territory - by Glenn Greenwald: The thug and intimidation tactics of the Far Right go mainstream
No matter how many times you try to teach/show students that history is a matter of investigation (Greek: 'istoria), narrative (French, etc.: histoire), and interpretation, many of the dear little ones often seem to want to be bored (in what they consider a useless required subject). They really would prefer a list of facts they could just remember.
I was at a store the other day, talking to a guy, and I mentioned (when he asked why I was in the US) that I had come to study for a doctorate in history. He then asked what use was that unless I wanted to teach? I asked him in return what use it was learning how to plumb unless he wanted to be a plumber?
He was gob-smacked, as we would say in Manchester.
[of course plumbers make more.]
as part of an education bill signed into law by Gov. Jeb Bush, Florida has declared that “American history shall be viewed as factual, not as constructed.”
Robert Jensen, workingforchange.com 07.17.06: "Florida’s fear of history: New law undermines critical thinking."
This is quite incredible. Thanks to James.
UPDATE: I had been more than a little surprised by the story above. But it seems to be be quite legitimate.
The Bill itself is at http://election.dos.state.fl.us/laws/06laws/ch_2006-074.pdf
Paddy Cochrane, the nephew of Sursock doyenne Lady Cochrane, celebrated the opening of his new nightlife venue in Gemmayzeh on Friday night. Gauche Caviar - so named in a tongue-in-cheek reference to the first wave of reveling gentrifiers who paved the way for this quaintly residential and traditional neighborhood to become Beirut's latest hipster enclave - is located on Gemmayzeh's main drag, Gouraud Street. Unlike most of the nearby bars, cafes, restaurants and clubs, Gauche Caviar is notably spacious, thanks in no small part to a winning design by architect Mazen Khatib. The launch party welcomed a roster of high-profile guests.
Daily Star, Beirut, July 12